Monday, June 23, 2008

The False Gods We Worship

I've had a number of people tell me I need to post the entire text of President Kimball's talk "The False Gods We Worship". [I've linked to it before and quoted passages.] Given that the motivating event was the Prophet's thoughts upon the bi-centennial celebration of the United States of America, it seems especially appropriate to consider on a blog like this one.

By President Spencer W. Kimball

First Presidency Message, Ensign, June 1976

I have heard that the sense most closely associated with memory is the sense of smell. If this is true, then perhaps it explains the many pleasing feelings that overtake me these mornings when I am able to step outdoors for a few moments and breathe in the warm and comfortable aromas that I have come to associate over the years with the soil and vegetation of this good earth.

Now and then, when the moment is right, some particular scent—perhaps only the green grass, or the smell of sage brought from a distance by a breeze—will take me back to the days of my youth in Arizona. It was an arid country, yet it was fruitful under the hands of determined laborers.

We worked with the land and the cattle in all kinds of weather, and when we traveled it was on horseback or in open wagons or carriages, mostly. I used to run like the wind with my brothers and sisters through the orchards, down the dusty lanes, past rows of corn, red tomatoes, onions, squash. Because of this, I suppose it is natural to think that in those days we were closer to elemental life.

Some time ago I chanced to walk outdoors when the dark and massive clouds of an early afternoon thunderstorm were gathering; and as the large raindrops began to drum the dusty soil with increasing rapidity, I recalled the occasional summer afternoons when I was a boy when the tremendous thunderheads would gather over the hills and bring welcome rain to the thirsty soil of the valley floor. We children would run for the shed, and while the lightning danced about we would sit and watch, transfixed, marveling at the ever-increasing power of the pounding rainfall. Afterward, the air would be clean and cool and filled with the sweet smells of the soil, the trees, and the plants of the garden.

There were evenings those many years ago, at about sunset, when I would walk in with the cows. Stopping by a tired old fence post, I would sometimes just stand silently in the mellow light and the fragrance of sunflowers and ask myself, “If you were going to create a world, what would it be like?” Now with a little thought the answer seems so natural: “Just like this one.”

So on this day while I stood watching the thunderstorm, I felt—and I feel now—that this is a marvelous earth on which we find ourselves: and when I thought of our preparations for the United States Bicentennial celebration I felt a deep gratitude to the Lord for the choice land and the people and institutions of America. There is much that is good in this land, and much to love.

Nevertheless, on this occasion of so many pleasant memories another impression assailed my thoughts. The dark and threatening clouds that hung so low over the valley seemed to force my mind back to a theme that the Brethren have concerned themselves with for many years now—indeed a theme that has often occupied the attention of the Lord’s chosen prophets since the world began. I am speaking of the general state of wickedness in which we seem to find the world in these perilous yet crucially momentous days; and thinking of this, I am reminded of the general principle that where much is given, much is expected. (See Luke 12:48.)

The Lord gave us a choice world and expects righteousness and obedience to his commandments in return. But when I review the performance of this people in comparison with what is expected, I am appalled and frightened. Iniquity seems to abound. The Destroyer seems to be taking full advantage of the time remaining to him in this, the great day of his power. Evil seems about to engulf us like a great wave, and we feel that truly we are living in conditions similar to those in the days of Noah before the Flood.

I have traveled much in various assignments over the years, and when I pass through the lovely countryside or fly over the vast and beautiful expanses of our globe, I compare these beauties with many of the dark and miserable practices of men, and I have the feeling that the good earth can hardly bear our presence upon it. I recall the occasion when Enoch heard the earth mourn, saying, “Wo, wo is me, the mother of men; I am pained, I am weary, because of the wickedness of my children. When shall I rest, and be cleansed from the filthiness which is gone forth out of me?” (Moses 7:48.)

The Brethren constantly cry out against that which is intolerable in the sight of the Lord: against pollution of mind, body, and our surroundings; against vulgarity, stealing, lying, pride, and blasphemy; against fornication, adultery, homosexuality, and all other abuses of the sacred power to create; against murder and all that is like unto it; against all manner of desecration.

That such a cry should be necessary among a people so blessed is amazing to me. And that such things should be found even among the Saints to some degree is scarcely believable, for these are a people who are in possession of many gifts of the Spirit, who have knowledge that puts the eternities into perspective, who have been shown the way to eternal life.

Sadly, however, we find that to be shown the way is not necessarily to walk in it, and many have not been able to continue in faith. These have submitted themselves in one degree or another to the enticings of Satan and his servants and joined with those of “the world” in lives of ever-deepening idolatry.

I use the word idolatry intentionally. As I study ancient scripture, I am more and more convinced that there is significance in the fact that the commandment “Thou shalt have no other gods before me” is the first of the Ten Commandments.

Few men have ever knowingly and deliberately chosen to reject God and his blessings. Rather, we learn from the scriptures that because the exercise of faith has always appeared to be more difficult than relying on things more immediately at hand, carnal man has tended to transfer his trust in God to material things. Therefore, in all ages when men have fallen under the power of Satan and lost the faith, they have put in its place a hope in the “arm of flesh” and in “gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know” (Dan. 5:23)—that is, in idols. This I find to be a dominant theme in the Old Testament. Whatever thing a man sets his heart and his trust in most is his god; and if his god doesn’t also happen to be the true and living God of Israel, that man is laboring in idolatry.

It is my firm belief that when we read these scriptures and try to “liken them unto [our]selves,” as Nephi suggested (1 Ne. 19:24), we will see many parallels between the ancient worship of graven images and behavioral patterns in our very own experience.

The Lord has blessed us as a people with a prosperity unequaled in times past. The resources that have been placed in our power are good, and necessary to our work here on the earth. But I am afraid that many of us have been surfeited with flocks and herds and acres and barns and wealth and have begun to worship them as false gods, and they have power over us. Do we have more of these good things than our faith can stand? Many people spend most of their time working in the service of a self-image that includes sufficient money, stocks, bonds, investment portfolios, property, credit cards, furnishings, automobiles, and the like to guarantee carnal security throughout, it is hoped, a long and happy life. Forgotten is the fact that our assignment is to use these many resources in our families and quorums to build up the kingdom of God—to further the missionary effort and the genealogical and temple work; to raise our children up as fruitful servants unto the Lord; to bless others in every way, that they may also be fruitful. Instead, we expend these blessings on our own desires, and as Moroni said, “Ye adorn yourselves with that which hath no life, and yet suffer the hungry, and the needy, and the naked, and the sick and the afflicted to pass by you, and notice them not.” (Morm. 8:39.)

As the Lord himself said in our day, “They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own God, whose image is in the likeness of the world, and whose substance is that of an idol, which waxeth old and shall perish in Babylon, even Babylon the great, which shall fall.” (D&C 1:16; italics added.)

One man I know of was called to a position of service in the Church, but he felt that he couldn’t accept because his investments required more attention and more of his time than he could spare for the Lord’s work. He left the service of the Lord in search of Mammon, and he is a millionaire today.

But I recently learned an interesting fact: If a man owns a million dollars worth of gold at today’s prices, he possesses approximately one 27-billionth of all the gold that is present in the earth’s thin crust alone. This is an amount so small in proportion as to be inconceivable to the mind of man. But there is more to this: The Lord who created and has power over all the earth created many other earths as well, even “worlds without number” (Moses 1:33); and when this man received the oath and covenant of the priesthood (D&C 84:33–44), he received a promise from the Lord of “all that my Father hath” (D&C 84:38). To set aside all these great promises in favor of a chest of gold and a sense of carnal security is a mistake in perspective of colossal proportions. To think that he has settled for so little is a saddening and pitiful prospect indeed; the souls of men are far more precious than this.

One young man, when called on a mission, replied that he didn’t have much talent for that kind of thing. What he was good at was keeping his powerful new automobile in top condition. He enjoyed the sense of power and acceleration, and when he was driving, the continual motion gave him the illusion that he was really getting somewhere.

All along, his father had been content with saying, “He likes to do things with his hands. That’s good enough for him.”

Good enough for a son of God? This young man didn’t realize that the power of his automobile is infinitesimally small in comparison with the power of the sea, or of the sun; and there are many suns, all controlled by law and by priesthood, ultimately—a priesthood power that he could have been developing in the service of the Lord. He settled for a pitiful god, a composite of steel and rubber and shiny chrome.

An older couple retired from the world of work and also, in effect, from the Church. They purchased a pickup truck and camper and, separating themselves from all obligations, set out to see the world and simply enjoy what little they had accumulated the rest of their days. They had no time for the temple, were too busy for genealogical research and for missionary service. He lost contact with his high priests quorum and was not home enough to work on his personal history. Their experience and leadership were sorely needed in their branch, but, unable to “endure to the end,” they were not available.

I am reminded of an article I read some years ago about a group of men who had gone to the jungles to capture monkeys. They tried a number of different things to catch the monkeys, including nets. But finding that the nets could injure such small creatures, they finally came upon an ingenious solution. They built a large number of small boxes, and in the top of each they bored a hole just large enough for a monkey to get his hand into. They then set these boxes out under the trees and in each one they put a nut that the monkeys were particularly fond of.

When the men left, the monkeys began to come down from the trees and examine the boxes. Finding that there were nuts to be had, they reached into the boxes to get them. But when a monkey would try to withdraw his hand with the nut, he could not get his hand out of the box because his little fist, with the nut inside, was now too large.

At about this time, the men would come out of the underbrush and converge on the monkeys. And here is the curious thing: When the monkeys saw the men coming, they would shriek and scramble about with the thought of escaping; but as easy as it would have been, they would not let go of the nut so that they could withdraw their hands from the boxes and thus escape. The men captured them easily.

And so it often seems to be with people, having such a firm grasp on things of the world—that which is telestial—that no amount of urging and no degree of emergency can persuade them to let go in favor of that which is celestial. Satan gets them in his grip easily. If we insist on spending all our time and resources building up for ourselves a worldly kingdom, that is exactly what we will inherit.

In spite of our delight in defining ourselves as modern, and our tendency to think we possess a sophistication that no people in the past ever had—in spite of these things, we are, on the whole, an idolatrous people—a condition most repugnant to the Lord.

We are a warlike people, easily distracted from our assignment of preparing for the coming of the Lord. When enemies rise up, we commit vast resources to the fabrication of gods of stone and steel—ships, planes, missiles, fortifications—and depend on them for protection and deliverance. When threatened, we become antienemy instead of pro-kingdom of God; we train a man in the art of war and call him a patriot, thus, in the manner of Satan’s counterfeit of true patriotism, perverting the Savior’s teaching:

“Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

“That ye may be the children of your Father which is in heaven.” (Matt. 5:44–45.)

We forget that if we are righteous the Lord will either not suffer our enemies to come upon us—and this is the special promise to the inhabitants of the land of the Americas (see 2 Ne. 1:7)—or he will fight our battles for us (Ex. 14:14; D&C 98:37, to name only two references of many). This he is able to do, for as he said at the time of his betrayal, “Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?” (Matt. 26:53.) We can imagine what fearsome soldiers they would be. King Jehoshaphat and his people were delivered by such a troop (see 2 Chr. 20), and when Elisha’s life was threatened, he comforted his servant by saying, “Fear not: for they that be with us are more than they that be with them” (2 Kgs. 6:16). The Lord then opened the eyes of the servant, “And he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.” (2 Kgs. 6:17.)

Enoch, too, was a man of great faith who would not be distracted from his duties by the enemy: “And so great was the faith of Enoch, that he led the people of God, and their enemies came to battle against them; and he spake the word of the Lord, and the earth trembled, and the mountains fled, even according to his command; and the rivers of water were turned out of their course; and the roar of the lions was heard out of the wilderness; and all nations feared greatly, so powerful was the word of Enoch.” (Moses 7:13.)

What are we to fear when the Lord is with us? Can we not take the Lord at his word and exercise a particle of faith in him? Our assignment is affirmative: to forsake the things of the world as ends in themselves; to leave off idolatry and press forward in faith; to carry the gospel to our enemies, that they might no longer be our enemies.

We must leave off the worship of modern-day idols and a reliance on the “arm of flesh,” for the Lord has said to all the world in our day, “I will not spare any that remain in Babylon.” (D&C 64:24.)

When Peter preached such a message as this to the people on the day of Pentecost, many of them “were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?” (Acts 2:37.)

And Peter answered: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and … receive the Holy Ghost.” (Acts 2:38.)

As we near the year 2,000, our message is the same as that which Peter gave. And further, that which the Lord himself gave “unto the ends of the earth, that all that will hear may hear:

“Prepare ye, prepare ye for that which is to come, for the Lord is nigh.” (D&C 1:11–12.)

We believe that the way for each person and each family to prepare as the Lord has directed is to begin to exercise greater faith, to repent, and to enter into the work of his kingdom on earth, which is The Church of Jesus Christ of Latter-day Saints. It may seem a little difficult at first, but when a person begins to catch a vision of the true work, when he begins to see something of eternity in its true perspective, the blessings begin to far outweigh the cost of leaving “the world” behind.

Herein lies the only true happiness, and therefore we invite and welcome all men, everywhere, to join in this work. For those who are determined to serve the Lord at all costs, this is the way to eternal life. All else is but a means to that end.

Friday, June 20, 2008

Call For Papers

I've been finding more and more sites similar to this one where Mormons are sharing thoughtful insights on "Post 9/11 American Foreign Policy" (most often with better writing, documentation, and perspective :] ). Initially when I started my blog I hoped to invite writers like that to contribute. Otherwise I would have named my blog "One Random, Often-Uninformed, Busy Guy who Happens to be Mormon and Sometimes Blogs against Tyranny and Obvious Lapses in Governmental Wisdom".

"Mormons for Peace" seemed a better project to bring into the blogosphere.

So anyways, I'd really like to finally invite more writers and participation on this blog. If you've always wanted to pour out your heart and mind about what your nation is doing with your trust, your tax dollars, and in your name – including any insights you might have from a restored gospel perspective – please email me your essay at

Even if you've already cross-posted your essay at Mormon Peace Project or LDSFreemen or some other forum, chances are that at least one person who visits here hasn't seen it (even if it is only me I suppose) – and it can't hurt to get your message and the widening discussion out in other venues.

I don't have any funding to pay for great writing. I don't advertise on my site and don't intend to. (I also don't have any costs other than time since we're hosted on blogspot.) This is simply a labor of love.

If you want to write something and send it, please do! Thank you.

Wednesday, June 18, 2008

A Small Note on The Worth of Souls

I believe in people. I believe that in every person there is a divine spark of decency, goodness, and wisdom that they have a choice to foster or ignore.

As a Latter Day Saint, I believe that not only is every person I encounter quite literally a child of God and an inheritor of divine talents and goodness, but further that each person I encounter made a conscious choice in the premortal world to follow the "choice, responsibility, and growth" plan championed by our Savior, Jesus Christ and not the "security, slavery, and stagnation" plan of Satan. Indeed, that is our doctrine.

Consequently, I try not to oppose any specific person or group of people but rather to fight against sin, deceitful propaganda, and misguided philosophy. I think it is vital to remember to 'hate the sin, not the sinner.'

In war, hatred is often unleashed against people instead of the underlying problems. Worse yet, aggression in war (as opposed to just and defensive war) requires dehumanizing entire groups of people in order to unite the aggressive nation and allow soldiers to ignore their divine sense of 'right and wrong' as they carry out orders.

Indeed, I keep hearing from otherwise sensible people about the need to punish and bomb whole nations in the Arab world as if there are not innocent people in the way of these supposedly "precautionary bombings". Correct me if I am wrong, but I thought it was terrorism to kill innocent people in order to send "a message." Quite frankly I cannot condone terrorist tactics no matter who is conducting them.

I hear people say that those lives [the 'collateral damage' at Iraqi checkpoints, or in mistaken bombings in Afghanistan, or in a potential "pre-emption" in Iran] are worthless simply because the people are a certain religion or – just as thoughtlessly – because they haven't shown 'the sense to rise up against their own government'. The latter really riles me because how many Americans are willing to stand up against their own government when it behaves unwisely or immorally?

When people cite hateful newspaper articles and even State-sponsored propaganda in some of these countries, I marvel that we overlook our own inaccurate propaganda about the Muslim nations and our own hateful newspaper articles and media. How can we forget that President Bush pronounced four entire cultures as part of a so-called "Axis of Evil" not so many years ago. I don't know about you, but when somebody calls my whole country "Evil" it bothers me even if there are certain people, elements, [and even official State actions] in my country that I would agree are clearly immoral.

That kind of belligerent propaganda dehumanizes people. It allows atrocities to be committed. It is exactly the opposite of what brings peace or how Christ taught that we should behave.

The apostle Paul says - when talking about the need for the "whole armour of God" - that "we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places."

Paul knew well. He was at one time the infamous "Saul" – a frighteningly successful fanatic in his persecution of what he considered blasphemy: the new Christian religion. But instead of opposing "Saul" (the person), the Savior countered the incorrect principles Saul had accepted – opening for Saul a chance at redemption and the opportunity to put considerable talent to better use. I'd like to see more Saul-to-Paul experiences all over the world. Our current political culture will certainly not accomplish that.

One of my main reasons for this blog is to do my small part to counter what I see as a major de-emphasis on the 'worth of souls' as people get caught up in the fear, excitement, and rhetoric of war. The rhetoric is really what I meant to address when I sat down to write this but I'll get to that in my next post.

There are most certainly dangerous people in this world mis-using their freedoms. But they can't be clearly defined by the arbitrary conveniences of ethnicities and national boundaries – and any campaign using those designations to justify violent engagement and conquest should be opposed by good people everywhere.

Any time one group of people starts believing they've forever cornered the market on 'civilization' and 'righteousness' to the denigration, exclusion, and exploitation of 'other' groups of people then they are ripe for God's wrath, not His blessings. Perhaps more so than any time in our history, our current foreign policy is extraordinarily condescending, prideful, and dismissive of other cultures and peoples.

The United States was founded on legally recognizing the divine value of each individual, the right of each nation to sovereignty, and the general application of the Christian "golden rule". Much of what the United States is pursuing today (both at home and abroad) is totally at odds with these bedrock principles; I believe we ignore 'the worth of souls' at our peril.